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Are Jews a people, a race, an ethnic group, a nation, a state? All, or maybe none, of the above? A hardy perennial, the questionâs just had another explosive public airing with Whoopi Goldbergâs badly-received comments about whether the Holocaust was âabout racism.â
Whatever the rights and wrongs of this particular dust-up, anyone who thinks that Jewish peoplehood is a straightforward matter, or one that has ever commanded widespread agreement, can learn otherwise from Marshall Bregerâs opinion column in our Winter issue, âA Jewish State, But What Kind?â Breger reaches back to the State of Israelâs earliest days and the start of a tug-of-war between Jewish religion and Jewish peoplehood that persists to this day in political arguments over âwho is a Jewâ and who can settle in Israel. Breger reminds us of the strange case of âBrother Daniel,â born Jewish in Poland, who converted to Catholicism during World War II, became a priest and in 1962 sought to immigrate to Israel under the Law of Return to practice Catholic ministry. Who was entitled to rule on Brother Danielâs Jewishness, and with reference to whose legal frameworks?
Youâll get quite another take on Jewish peoplehood from Letty Cottin Pogrebin, who starts her column âDinners and Dialogues Are Not Enoughâ with the confession that âIâve been obsessed with Black-Jewish relations for half a century.â A veteran of generations of idealistic dialogue and repeated fallings-out between representatives of two groups who youâd think would be natural allies, Pogrebin nowadays looks for hope in an aspect of the Jewish community that was until recently much underappreciated. The future of understanding, if there is one, she believes, lies with Jews of color, people who may carry both the Black and Jewish experience in their own histories and identities. Will the community as a whole finally listen and internalize these new dimensions of the Jewish peopleâs identity?
Even those who embrace Jewish identity in its most intense and vociferous forms are not immune to ambiguity and complication. Naomi Ragenâs âBlinded by a Black Hatâ recounts the seeming inability of Israelâs police to muster more than a tepid response to allegations of truly heinous actsâsexual abuse, medical fraud, even incitement to murderâby a rabbi once seen as an inspirational Hasidic leader. And back in America, longtime sociological observer Steven Windmueller, who just edited a volume of essays called The Impact of the Presidency of Donald Trump on American Jewry and Israel, sits for an opinion interview in which he predicts that even pro-Trump Jewish Republicans may, just conceivably, be moving on.
Want more complexity? Us, too. Itâs Momentâs appetite for complexity and shades of gray that keeps us asking questions. In this issue, we ask the rabbis, âIs compromise a Jewish virtue?â (Their response: Well, yes and no.) And in Moment Debate, we ask two expertsâin this case, theyâre also rabbisâwhether an abortion ban would curtail Jewish religious freedom, in light of the generally nuanced view that even the most Orthodox and stringent Jewish rabbinical authorities take on permitting at least some abortions.
In my previous career as an editorial writer, I once threatened to have t-shirts made for the staff bearing the motto, âThe Truth Lies Somewhere In Between.â While itâs not always true, keeping it in mind makes life (and journalism) more interesting. Happy reading!